In verse 8 Lehi names the river that the family is camping near. By naming it "Laman", we see that Lehi has a definite affection for his oldest son. Lemuel also gets special consideration by having the valley named after him. Nephi and Sam receive no such special treatment. I could see a father in that culture truly desiring his oldest son to become the primary heir of the family. Lehi must have been pained by the murmuring sons and wanted to do everything he could to help them.
Lehi uses the symbolism of the river running into the Red Sea when he tells Laman, "O that thou mightest be like unto this river, continually running into the fountain of all righteousness!" Laman had a desire to run back to the destruction that awaited a wicked Jerusalem. Lehi was trying to change his attitude.
I think it is interesting how Lehi compares the Red Sea to the source of all righteousness. Where does all righteousness come from? My first thoughts are Jesus Christ and his atonement. The "Red" Sea brings to my mind the blood that Christ shed from every pore to provide the atonement for all humanity. Their family was running from the wicked world they lived in, towards the Red Sea. What direction are we headed in? Are we "continually running" to Christ? We see not only the direction we should be headed, but that we should be "running" in that direction. Hurry. Not only do we see the direction we should be headed and the urgency which we should have, but we also see how we are to run: "continually". Non-stop. Always. Do we have to casual an attitude in life about these things? If so, we must repent. I feel repentance is exactly what Lehi is encouraging us to do continually. The Red Sea that Christ shed for us is truly the source of our righteousness. Without the atonement we would be trapped in an existence of bondage to unrighteousness. Don't head in the wrong direction. When you're headed in the right direction, don't just casually make your way, RUN! When running in the right direction, don't ever stop or even relax to take a break. Follow Lehi's wish for his sons.
We see a similar analogy in Moses leading the children of Israel from Egypt. Read Exodus chapter 14. They were in bondage (like we are to sin and wickedness). They ran away and headed to the "promised land" (as we should be headed toward the Celestial Kingdom of God). They were overcome by the armies of Pharaoh (as we would be without the atonement). They cried out to the Lord (as we must). They were afraid that they could never escape the destruction of Egypt, but Moses said to them in verses 13 and 14, "Fear ye not, stand still, and see the salvation of the Lord... The Lord shall fight for you" What a powerful message to all of us who are in bondage to sin. The children of Israel were commanded to go forward. They went on the path provided through waters of the Red Sea. In verse 28 we read, "And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them." The blood of Jesus Christ can cover our sins that "not so much as one of them" will remain. How desperately we need the atonement of Jesus Christ.
The Red Sea did not change it's position to go wipe out the Egyptian armies. The children of Israel had to change their position, get into, and pass through the Red Sea to allow the washing away of their captors. Likewise, the river Laman did not just run to the edge of the Red Sea. As Lehi urged his son, may we also follow his council to "be like this river, continually running into the fountain of all righteousness!"
Wednesday, July 15, 2009
Sunday, May 10, 2009
1 Nephi 2:6-7 -- Tents and Alters in the Valley of Lemuel
In chapter 2 verse 6 we learn that they traveled 3 days from Jerusalem and stopped for a while. We don't know exactly how long they were there, but they don't travel again until chapter 16. The tent he pitched there seems to be in the same place when the Liahona appears outside that tent in chapter 16 and they are directed to move. Several of the chapters that take place while they are in the valley of Lemuel are devoted to Lehi's vision of the tree and the iron rod (and Nephi's subsequent revelations about it). 2 trips back to Jerusalem for the Brass Plates and Wives are from there. Nephi and his brothers get married there. Hmm. It is interesting that there was an alter built in chapter 2 verse 7, right after there was a tent pitched in the previous verse.
When Moses led the children of Israel in the wilderness, the tabernacle (their "temple") was a tent. I wonder if Lehi's tent was more than just a portable home? I wonder if the marriages of his sons were performed at that alter or in a tent or neither. I really don't know if those marriages were performed in a similar way to a modern temple marriage. The facilities could have certainly been there.
I guess one of the really powerful lessons that Lehi teaches us, is to be grateful. Just 3 days prior, he left all of his friends, extended family, business matters, usual comforts and wealth behind. He is now in for many years of tribulation and what does he do? He builds an alter to give an offering of thanksgiving to the Lord. He thanks the Lord. He is sacrificing so much already, yet he makes a sacrifice at the alter to say thanks. With the right perspective in mind, Lehi really does have a lot to be grateful for. His family would have been destroyed if they had not been guided by the Lord to leave. His family has a chance that they wouldn't have had without leaving. Lehi sees that blessing and appropriately thanks the Lord for it. Those who don't see that blessing murmur because of all they have left behind.
On a couple levels it reminds me of Lot and Abraham and the direction they pitched their tents. Lot's wife looked back in a similar way that Laman and Lemuel longed to be back in Jerusalem. Do you face yourself towards the temple/alter/Liahona, or do you long for the worldly rewards? Think about where your focus is. Be thankful for the opportunities we have to move away from worldly things and toward the "promised land". It truly is a blessing to be grateful for.
When Moses led the children of Israel in the wilderness, the tabernacle (their "temple") was a tent. I wonder if Lehi's tent was more than just a portable home? I wonder if the marriages of his sons were performed at that alter or in a tent or neither. I really don't know if those marriages were performed in a similar way to a modern temple marriage. The facilities could have certainly been there.
I guess one of the really powerful lessons that Lehi teaches us, is to be grateful. Just 3 days prior, he left all of his friends, extended family, business matters, usual comforts and wealth behind. He is now in for many years of tribulation and what does he do? He builds an alter to give an offering of thanksgiving to the Lord. He thanks the Lord. He is sacrificing so much already, yet he makes a sacrifice at the alter to say thanks. With the right perspective in mind, Lehi really does have a lot to be grateful for. His family would have been destroyed if they had not been guided by the Lord to leave. His family has a chance that they wouldn't have had without leaving. Lehi sees that blessing and appropriately thanks the Lord for it. Those who don't see that blessing murmur because of all they have left behind.
On a couple levels it reminds me of Lot and Abraham and the direction they pitched their tents. Lot's wife looked back in a similar way that Laman and Lemuel longed to be back in Jerusalem. Do you face yourself towards the temple/alter/Liahona, or do you long for the worldly rewards? Think about where your focus is. Be thankful for the opportunities we have to move away from worldly things and toward the "promised land". It truly is a blessing to be grateful for.
Thursday, April 9, 2009
1 Nephi 2:5 Lehi's Family (how many and how old?)
In this verse we learn that Lehi's family consisted of Sariah (Lehi's wife) and 4 sons (Laman, Lemuel, Sam, and Nephi). That is not anything new or earth shattering. What I find interesting is how the family grows after leaving Jerusalem. Nephi must be at least in his teens right? He is large enough in stature to fool Laban's guards into thinking he actually is Laban (1 Nephi 4:21). I know some big 12 and 13 year old boys that could maybe pull that off, but I'm guessing Nephi is at least a couple years older than that. We know from Jacob 1:1 that Nephi lives at least 55 years after leaving Jerusalem. If he was 15 when they left, that would put him at 70 when he gives his brother Jacob charge over the plates. Jacob would be just under 55 years old at that time because he was the first-born of Lehi and Sariah in the wilderness (2 Nephi 2:1).
That is an interesting gap in ages. Lehi and Sariah had 4 boys and then stopped having children for over 10 years (approximately 15 years if my presumptions are correct). I wonder why they had such a long span between children. Why did they begin having children again once they left Jerusalem? If Sariah had her first 4 sons over the space of 5 years, that would make Laman about 20 years old when the family left Jerusalem. If Sariah was 15-20 years old when she gave birth to Laman, that would make her 35-40 years old when they left Jerusalem. I would guess that she was closer to 15 than to 20 when she started having children (based on what I presume about their culture). So Lehi was probably in his late 30s or early 40s when the family set out for the promised land. The white haired Lehi that we see in the paintings seems older than that. I bet he looked younger than the paintings portray.
Now, the growth of the family after leaving Jerusalem includes at least 4 more children. We know that Jacob and Joseph are born in the wilderness. We also learn in 2 Nephi 5:6 that he had sisters. That's plural. It could have been more than 2, but Nephi had at least 2 sisters. When were they born? Well, Nephi clearly states that the family consisted of Mom, Dad, and 4 boys in 1 Nephi 2:5 (600 B.C.). In 1 Nephi 18:7 we find out that Jacob and Joseph were born in the wilderness (about 590 B.C. when they first get mentioned). In 2 Nephi 3:1 Joseph is called the last-born. Does that mean last born boy? When were Nephi's sisters born. I'm guessing they were born in the wilderness between 600-590 B.C. That would make Sariah in her late 30s and early 40s when she had these kids. Unless "sisters" is a more general term that included Nephi's nieces? Then Sariah would have only had boys. Maybe the sisters were there all along, and Nephi only reported the boys in 1 Nephi 2:5.
That is an interesting gap in ages. Lehi and Sariah had 4 boys and then stopped having children for over 10 years (approximately 15 years if my presumptions are correct). I wonder why they had such a long span between children. Why did they begin having children again once they left Jerusalem? If Sariah had her first 4 sons over the space of 5 years, that would make Laman about 20 years old when the family left Jerusalem. If Sariah was 15-20 years old when she gave birth to Laman, that would make her 35-40 years old when they left Jerusalem. I would guess that she was closer to 15 than to 20 when she started having children (based on what I presume about their culture). So Lehi was probably in his late 30s or early 40s when the family set out for the promised land. The white haired Lehi that we see in the paintings seems older than that. I bet he looked younger than the paintings portray.
Now, the growth of the family after leaving Jerusalem includes at least 4 more children. We know that Jacob and Joseph are born in the wilderness. We also learn in 2 Nephi 5:6 that he had sisters. That's plural. It could have been more than 2, but Nephi had at least 2 sisters. When were they born? Well, Nephi clearly states that the family consisted of Mom, Dad, and 4 boys in 1 Nephi 2:5 (600 B.C.). In 1 Nephi 18:7 we find out that Jacob and Joseph were born in the wilderness (about 590 B.C. when they first get mentioned). In 2 Nephi 3:1 Joseph is called the last-born. Does that mean last born boy? When were Nephi's sisters born. I'm guessing they were born in the wilderness between 600-590 B.C. That would make Sariah in her late 30s and early 40s when she had these kids. Unless "sisters" is a more general term that included Nephi's nieces? Then Sariah would have only had boys. Maybe the sisters were there all along, and Nephi only reported the boys in 1 Nephi 2:5.
I'm pretty sure the sisters weren't there yet, because of Ishmael's family. Lehi's 4 sons are sent back to Jerusalem to get wives. Ishmael's family fits the bill. On the way back into the wilderness we learn from 1 Nephi 7:6 that Ishmael had 2 sons and 5 daughters. So, Ishmael's 2 sons would maybe match up with possible daughters of Lehi and Sariah, but 1 Nephi 7:6 also informs us that those sons already had their own families. It would seem that Nephi had no sisters at that point. The sisters were born later.
We know that Lehi died between 588 and 570 B.C. If he was 40 when they left Jerusalem that would have him dying between the ages of 52 and 70. He tells Joseph "thou art little... remember the words of thy dying father" in 2 Nephi 3:25. I'm thinking Joseph had to be old enough for a conversation like that, yet young enough to be called little. Maybe he was 10? He was born sometime before 590 B.C. and I think it was about 593 B.C. Lehi says in 2 Nephi 3:1 that Joseph was "born in the wilderness of mine afflictions; yea in the days of my greatest sorrow did thy mother bear thee." Going back to 1 Nephi 17:1 we learn that they "did travel and wade through much affliction in the wilderness; and our women did bear children in the wilderness." Then a few verses later in verse 5 they came to the land of Bountiful around 592 B.C. The land of Bountiful surely wasn't where Lehi had the days of his greatest sorrow. So, based on all of these facts, I would guess that Joseph was born around 593 B.C. That was 7 years after leaving Jerusalem. About 10 years later Lehi died, maybe around 60 years old. Sariah would have been somewhere between 42 to 47 years old when Joseph was born. No surprise that he was the last-born. It seems as though the sisters must have been born between Jacob and Joseph during those 7 years.
So that is what I can surmise about Lehi's family, based on the writings of Nephi and Jacob. I know it's not really eternally significant. There are many more doctrinal studies that will strengthen my testimony, but it really gives me more of a feel for what the situation was. These were real people, going through real experiences. I am grateful for the obedience of Lehi's family and their dedication in following the Lord.
Tuesday, April 7, 2009
1 Nephi 2:4 "and took nothing with him"
Lehi didn't waste any time getting his family out of Jerusalem after the Lord commanded him to do so. There is no mention of long preparations, or getting things settled first. In verse 2, he was commanded. In verse 3, we are told that Lehi was obedient. In verse 4, he's gone. One of the interesting parallels of Lehi's journey with his family is how it is like our journey in life, trying to get to "the promised land" or the celestial kingdom. Something that stands out to me more than ever before is the phrase, "and took nothing with him." He left behind all of his possessions. Essentially he gave it all up for the Lord. It reminds me of Christ telling the rich man that all he had left to do was to sell everything he had and follow him (Matthew 19:21). That man went away sorrowful because he had great possessions (v. 22). Lehi knew what was of eternal worth.
The phrase "and took nothing with him" also reminds me of death. You can't take any possessions with you. Lehi had lived in "the world" and was now leaving it, heading for the promised land. When you die you will leave this world, leaving behind all your worldly possessions. One thing Lehi took was his family. Our families can be sealed together forever. That's something that we can take with us. How much do we invest in possessions? How much to we invest in things of eternal value? How much do we invest in our family?
"Wherefore, do not spend money for that which is of no worth, nor your labor for that which cannot satisfy..." 2 Nephi 9:51
We need to be more like Lehi and less like the rich man Jesus talked to. Consecrate everything to the Lord. Be willing to give up everything and follow the Lord.
The phrase "and took nothing with him" also reminds me of death. You can't take any possessions with you. Lehi had lived in "the world" and was now leaving it, heading for the promised land. When you die you will leave this world, leaving behind all your worldly possessions. One thing Lehi took was his family. Our families can be sealed together forever. That's something that we can take with us. How much do we invest in possessions? How much to we invest in things of eternal value? How much do we invest in our family?
"Wherefore, do not spend money for that which is of no worth, nor your labor for that which cannot satisfy..." 2 Nephi 9:51
We need to be more like Lehi and less like the rich man Jesus talked to. Consecrate everything to the Lord. Be willing to give up everything and follow the Lord.
Sunday, April 5, 2009
1 Nephi 2:3 -- Dreams and Obedience part 2
Lehi just had a dream where the Lord commanded him to leave the city and take his family into the wilderness. Verse 3 says, "And it came to pass that he was obedient unto the word of the Lord, wherefore he did as the Lord commanded him." His family may not have been excited about Lehi's obedience, but it definitely made an impression on one of his sons. In the very next chapter we hear an echo of this verse in a very well known scripture. His son Nephi mirrors his father's example when he says in 1 Nephi 3:7, "I will go and do the things which the Lord hath commanded..."
Children seem to mirror their parents in many ways. Obviously Laman and Lemuel prove that it doesn't always work. Everyone has agency to choose their path. I wonder who Laman and Lemuel decided to mirror with their actions? If you are a parent, you must act in a way that your children will see your obedience and follow. You must also be aware of who else might be influencing them. Examine yourself and your influence on your children. Keep a close watch on other influences in their lives. Change your ways NOW so that your children will have as much positive influence as possible in their lives. The choice you make today can make an impact in the lives of your great-great-great grandchildren.
To illustrate this point I will use a personal example. I have many weaknesses, but foul language is not one of them. I have never had to struggle with controlling my tongue when it comes to crude, foul language. I live in a society where I am bombarded on a daily basis with it, yet have no desire to use it. It is not really anything that I can take credit for because I owe it all to my parents who influenced me in such a positive way. I have NEVER heard a foul word come out of my mother's mouth, so it is just natural for me to follow. Where did my mother learn to use clean language? Well, I can tell you that reading through some of my great-great-great grandfather's journals, I came across something interesting. He was traveling across the plains with the pioneers and expressed some disappointment at the language that some of them used. The choices made by him have had a tremendous impact on my life. What kind of impact will you have on your posterity? Make it easier for them by leaving a legacy of goodness.
One last note. In the Old Testament, we learn of the righteousness of Abraham, and the resulting covenant that the Lord made with him. I don't know how many greats are involved, but his is one of my grandfathers. I am blessed this very day because of the choices Abraham made thousands of years ago.
Be a blessing in the lives of your posterity by your obedience and good influence.
Children seem to mirror their parents in many ways. Obviously Laman and Lemuel prove that it doesn't always work. Everyone has agency to choose their path. I wonder who Laman and Lemuel decided to mirror with their actions? If you are a parent, you must act in a way that your children will see your obedience and follow. You must also be aware of who else might be influencing them. Examine yourself and your influence on your children. Keep a close watch on other influences in their lives. Change your ways NOW so that your children will have as much positive influence as possible in their lives. The choice you make today can make an impact in the lives of your great-great-great grandchildren.
To illustrate this point I will use a personal example. I have many weaknesses, but foul language is not one of them. I have never had to struggle with controlling my tongue when it comes to crude, foul language. I live in a society where I am bombarded on a daily basis with it, yet have no desire to use it. It is not really anything that I can take credit for because I owe it all to my parents who influenced me in such a positive way. I have NEVER heard a foul word come out of my mother's mouth, so it is just natural for me to follow. Where did my mother learn to use clean language? Well, I can tell you that reading through some of my great-great-great grandfather's journals, I came across something interesting. He was traveling across the plains with the pioneers and expressed some disappointment at the language that some of them used. The choices made by him have had a tremendous impact on my life. What kind of impact will you have on your posterity? Make it easier for them by leaving a legacy of goodness.
One last note. In the Old Testament, we learn of the righteousness of Abraham, and the resulting covenant that the Lord made with him. I don't know how many greats are involved, but his is one of my grandfathers. I am blessed this very day because of the choices Abraham made thousands of years ago.
Be a blessing in the lives of your posterity by your obedience and good influence.
Saturday, March 7, 2009
1 Nephi 2:1-2 -- Dreams and Obedience part 1
The first thing that chapter 2 reports is that the Lord spoke to Lehi in a dream. Through this dream Lehi receives some praise and some instructions. I wonder if Lehi saw the Lord in his dream and he dreamed of the Lord talking to him to tell him these things. When I think of other scriptural dreams, they are often something that needs interpreting. It seems to be much more direct according to how I read it. If it was a dream like those of one of Lehi's ancestors, Joseph of Egypt, he would have had to receive the Lords message to him through interpretation. We will see that Lehi packs up his whole family and leaves Jerusalem after this dream. Dreams can be a way for the Lord to communicate to us, but I think it would take a great deal of faith to leave everything behind because of a dream that you had. Lehi was absolutely obedient.
So, the dream itself includes the Lord letting Lehi know how blessed he is because of his faithfulness and preaching of the Gospel. Then in verse 2 Lehi is told to take his family into the wilderness. If I think about that for a little bit, I can see where Laman and Lemuel are coming from, "so Dad, you had a dream and now we are leaving everything we've ever known, to live in the wilderness?" I like that Lehi was commanded to take his family, and not just save himself (or just the kids that wanted to go). He was to get his family out of the wickedness. There is some symbolism in taking your family out of wickedness and towards the promised land. Take them with you! It doesn't even mention where they are headed yet. So did Lehi know where they were headed? Did he just obey and hope for the best. When the Lord asks you to do something, it's probably going to work out for you better if you follow his will.
In the next entry we will examine the effects of Lehi's obedience.
So, the dream itself includes the Lord letting Lehi know how blessed he is because of his faithfulness and preaching of the Gospel. Then in verse 2 Lehi is told to take his family into the wilderness. If I think about that for a little bit, I can see where Laman and Lemuel are coming from, "so Dad, you had a dream and now we are leaving everything we've ever known, to live in the wilderness?" I like that Lehi was commanded to take his family, and not just save himself (or just the kids that wanted to go). He was to get his family out of the wickedness. There is some symbolism in taking your family out of wickedness and towards the promised land. Take them with you! It doesn't even mention where they are headed yet. So did Lehi know where they were headed? Did he just obey and hope for the best. When the Lord asks you to do something, it's probably going to work out for you better if you follow his will.
In the next entry we will examine the effects of Lehi's obedience.
Thursday, February 26, 2009
1 Nephi 1:20 -- Nephi's Thesis Statement
A thesis statement is a declaration of your purpose for writing a paper, or what you intend to prove. That's one thing I learned throughout my schooling. We find Nephi's "thesis statement" in the last verse of chapter 1. "But behold, I, Nephi, will show unto you that the tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of deliverance."
When I was on my mission in Germany, we were not allowed to go out on new year's eve. There were too many dangers (drunk people with illegal fireworks for example). I was working in the mission office with 5 other elders and we decided to try to read the whole Book of Mormon in 1 sitting, like Parley P. Pratt. I didn't end up reading fast enough to get all the way through, but made it about half way. One elder made it all the way through. There wasn't time for deep introspection about each verse, but a general theme to the entire Book of Mormon stood out to me: DELIVERANCE. The definition of deliverance includes, "rescue from bondage or danger" and "salvation". We see it all through the entire book! We all need deliverance from things. Lehi's family leaves Jerusalem and makes it to the promised land. Nephi and his brothers escape from Laban and are eventually able to get the brass plates. These types of experiences can be symbolic of our own personal need to escape sin, receive forgiveness, and make it to heaven.
As Nephi's thesis states, we need the "tender mercies of the Lord" in order for us to be delivered from sin and spiritual death. Elder David A. Bednar spoke in general conference about this very topic. You may read it online and I would highly recommend it. Much of my next paragraph is drawn from that talk.
How do we make sure that we are someone who gets those tender mercies? According to Nephi's statement we need to be chosen by him to receive them. The Doctrine and Covenants teaches us that "there are many called, but few are chosen" (D&C 121:34). That is kind of scary to me. Am I called and not chosen? What would prevent me from being chosen? If we read a little further the Doctrine and Covenants answers that question, "And why are they not chosen? Because their hearts are set so much upon the things of this world, and aspire to the honors of men, that they do not learn this one lesson— That the rights of the priesthood are inseparably connected with the powers of heaven, and that the powers of heaven cannot be controlled nor handled only upon the principles of righteousness." Is my heart set upon the things of this world? What do I love spending time doing? Do I aspire to the honors of men? Am I more concerned about what others think of me, or what God thinks of me? What are the principles of righteousness, and am I applying them in my life? If we want to be chosen and receive the tender mercies of the Lord, we need to work these questions out.
Nephi says that people are chosen "because of their faith" and "because of their faith" they will be made "mighty even unto the power of deliverance." We cannot deliver ourselves from sin, or from a great many of our problems. We need to have faith in Jesus Christ to receive the power of deliverance. We need his tender mercy. The scriptures are filled with examples of faith and deliverance. Our faith will increase as we read about others who's faith made them mighty even unto the power of deliverance. Through the tender mercies of the Lord and through faith we will be made mighty unto the power of our own deliverance.
"But behold, I, Nephi, will show unto you that the tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of deliverance." (1 Nephi 1:20)
When I was on my mission in Germany, we were not allowed to go out on new year's eve. There were too many dangers (drunk people with illegal fireworks for example). I was working in the mission office with 5 other elders and we decided to try to read the whole Book of Mormon in 1 sitting, like Parley P. Pratt. I didn't end up reading fast enough to get all the way through, but made it about half way. One elder made it all the way through. There wasn't time for deep introspection about each verse, but a general theme to the entire Book of Mormon stood out to me: DELIVERANCE. The definition of deliverance includes, "rescue from bondage or danger" and "salvation". We see it all through the entire book! We all need deliverance from things. Lehi's family leaves Jerusalem and makes it to the promised land. Nephi and his brothers escape from Laban and are eventually able to get the brass plates. These types of experiences can be symbolic of our own personal need to escape sin, receive forgiveness, and make it to heaven.
As Nephi's thesis states, we need the "tender mercies of the Lord" in order for us to be delivered from sin and spiritual death. Elder David A. Bednar spoke in general conference about this very topic. You may read it online and I would highly recommend it. Much of my next paragraph is drawn from that talk.
How do we make sure that we are someone who gets those tender mercies? According to Nephi's statement we need to be chosen by him to receive them. The Doctrine and Covenants teaches us that "there are many called, but few are chosen" (D&C 121:34). That is kind of scary to me. Am I called and not chosen? What would prevent me from being chosen? If we read a little further the Doctrine and Covenants answers that question, "And why are they not chosen? Because their hearts are set so much upon the things of this world, and aspire to the honors of men, that they do not learn this one lesson— That the rights of the priesthood are inseparably connected with the powers of heaven, and that the powers of heaven cannot be controlled nor handled only upon the principles of righteousness." Is my heart set upon the things of this world? What do I love spending time doing? Do I aspire to the honors of men? Am I more concerned about what others think of me, or what God thinks of me? What are the principles of righteousness, and am I applying them in my life? If we want to be chosen and receive the tender mercies of the Lord, we need to work these questions out.
Nephi says that people are chosen "because of their faith" and "because of their faith" they will be made "mighty even unto the power of deliverance." We cannot deliver ourselves from sin, or from a great many of our problems. We need to have faith in Jesus Christ to receive the power of deliverance. We need his tender mercy. The scriptures are filled with examples of faith and deliverance. Our faith will increase as we read about others who's faith made them mighty even unto the power of deliverance. Through the tender mercies of the Lord and through faith we will be made mighty unto the power of our own deliverance.
"But behold, I, Nephi, will show unto you that the tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of deliverance." (1 Nephi 1:20)
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